Religion, cults & rituals in the medieval rural environment / Religion, Kulte und Rituale in der mittelalterlichen bäuerlichen Umgebung /Religion, cultes et rituels au milieu rural médiéval, 2017, 400 p. -

Past and Present meet: Contemporary expressions of faith along the Camino Frances. Observations by a modern pilgrim (B. Groenewoudt) ; Court-yard sites and their cultic context (F. Iversen) ; Anomaly or myth? Sami circular offering sites in medieval northern Norway (M. Spangen) ; Livs' Offering Cave (Latvia): new discoveries (J. Urtans) ; Les gravures de « la Table des Bergers » (F. Surmély) ; Struell : Bathing at midsummer and the origins of holy wells (F. McCormick) ; Medieval Hermit Caves and Rock-Cut Hermitages in Great Britain (J. Bond) ; Klostergründungen – in mystischen Wäldern oder an urbaren Feldern? (M. Steinborn) ; Privately Founded Benedictine Monasteries in Medieval Hungary – a case study: Pétermonostora, the monastery and a settlement without written history (E. Sárosi, S. Rosta) ; The byzantine settlement of Shivta in the Negev desert and its churches: An analysis of their spatial arrangement within the settlement and its social implications (C. Röhl) ; Réflexions topologiques sur les églises antérieures à 1050 dans l'ancien diocèse de Tongres-Maastricht-Liège (P. Mignot, F. Chantinne) ; Le site de Sainte-Catherine-de-Fierbois (Indre-et-Loire, France) : un nouvel exemple d'édifice religieux/funéraire alto-médiéval en contexte d'habitat rural (C. Ben Kaddour) ; Le phénomène de pierres antiques incorporées dans des édifices chrétiens au Grand-Duché du Luxembourg – état de recherche et nouvelles questions (E. Michels) ; Rural mosques and settlements: some reflections from the Archaeology of al-Andalus (11th-13th centuries) (J. A. Eiroa) ; Landjudentum im nordbayerischen Franken. Geschichte und Archäologie (H.-P. Peter Süss) ; Priest houses in rural settlements of Medieval Hungary (T. A. Racz) ; Sépultures des marges et sépultures marginales : sur quelques exemples médiévaux de la moitié sud de la France (Y. Gleize) ; Rock-cut graves and cemeteries in the medieval rural landscape of the Viseu region (central Portugal) (C. Tente) ; A Place for the Ancestors: Early Medieval Burial Sites in the Central Area of the Iberian Peninsula (I. M. Viso) ; Mortuary archaeology and variation in death culture in eastern North-Brabant (the Netherlands), c. 900-1900 AD (N. Arts) ; The identity of the community and the identity of the individual: the burial of the deceased within the settlement in the Middle Ages in Northern Croatia (S. Krznar, T. Tkalcec) ; A Village is pushed aside – The Pilgrimage with Stillborns to the Holy Shrine of the Virgin Mary in Oberbüren (Canton of Berne, Switzerland) (D. Gutscher) ; 'Deviant' Burials in Rural Environment in the High Middle Ages – Ritual, the lack of ritual, or just another kind of it? (M. Vargha) ; Der würdige und der unwürdige Tod im schlesischen Dorf des 13. bis 18. Jahrhunderts (P. Duma) ; The investigation of traces of religious cults and practices in the medieval rural archaeology of Hungary (M. Takacs) ; Lay devotion in rural and urban contexts in Medieval Sweden (E. Regner) ; Brabantian fields, blessed land – A study about the origins of artefacts found in arable land (J.P.W. Verspay) ; "Building sacrifices" and magical protection. A study at canton of Grisons (CH) (E. Niessen) ; Building offerings from rural farms – folk beliefs with deeper roots (M. Sovso) ; Archéologie des pratiques apotropaïques entre Lorraine et Luxembourg (J.-M. Blaising) ; Zauberbohrungen, magische Zeichen und „Hexenbriefe“ – Spuren von Alltagsmagie in Bauernhäusern aus Nordwestdeutschland (H. Stiewe) ; Magical dwelling: apotropaic building practices in the New World Dutch cultural hearth (W. R. Wheeler).